| # | Context | Periodical | Group | Issue | |
|---|---|---|---|---|---|
| 1 | … years apathetically kill-ing His slaves, spilling their blood, taking their wealth, enslaving their women and children, while they had no sin save rejection of and op-position to him, and throughout all this he says, 'Allah ordered me with this,' and Allah … | Dabiq | Da'esh | 2 |
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| 2 | … and honor [destroying] his religion" [Sahih: Ahmad and at-tirmidhi]. These four factors then push one to look for justi-fications for his sin and kufr. He searches humon-gous volumes of references for a single forgotten name or odd opinion to justify, for example, why … | Dabiq | Da'esh | 2 |
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| 3 | … pleased with the company of the jihad abandoners? Shaykhul-Islam Ibn Taymiyyah (rahimahullah) said, "The crux of hijrah is to abandon sin and its people, including hajr (abandonment/ avoidance) of the callers to bid'ah, the sinful, and those who intermingle with them … | Dabiq | Da'esh | 3 |
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| 4 | … better capable of determining the interests of the State. [6] Strive hard to obey Allah and beware the ominous consequences of sin as well as the evil of your inner self and the Shaytan. For indeed alFaruq, 'Umar Ibn al-Khattab, advised Sa'd Ibn … | Dabiq | Da'esh | 6 |
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| 5 | … truthfulness in all of your affairs, for truthfulness is a shelter and lying is an abyss. And "It's enough of a sin for a man to narrate everything he hears." [12] Be agreeable with your brothers in everything that brings you closer … | Dabiq | Da'esh | 6 |
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| 6 | … slandering him ADVICE FOR THE SOLDIERS OF THE ISLAMIC STATE without right, for to do so may be a major sin that destroys the slave. And from the advice of Aktham Ibn Sayfi is his statement, "Don't dispute excessively concerning your leaders...for … | Dabiq | Da'esh | 6 |
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| 7 | … by aiding the kuffar against the Muslims. They also have less severe punishments for this wicked deed as well as the sin of sodomy in comparison to other schools of fiqh. Essentially, the Tandhim's insistence on referring the matter back to the Emirate … | Dabiq | Da'esh | 6 |
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| 8 | … guilty of committing sodomy. The one who had the most severe position was 'Ali (radiyallahu 'anh) who said, "This is a sin that no nation had committed before except for one nation, and you know how Allah dealt with them. I view that … | Dabiq | Da'esh | 7 |
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| 9 | … in the face of dire need, while hoping for improved circumstances and a better outcome, is greater than committing a sin and then fearing its consequences. And the religion revolves around patience. [8] Beware of standing out from others by way of the … | Dabiq | Da'esh | 7 |
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| 10 | … 'Then the Dajjal will emerge with a river and fire. Whosoever enters into his fire, his reward is incumbent and his sin will be cast away. And whosoever enters into his river, his punishment will be incumbent, and his reward will be cast … | Dabiq | Da'esh | 7 |
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| 11 | … sins until he could commit kufr for the sake of his sinful interests, as the scholars stated, "The reward for sin is another sin," and "Sins are the gateway to kufr" [Al-Jawab al-Kafi - Ibnul-Qayyim].5 The destruction of the grayzone is … | Dabiq | Da'esh | 7 |
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| 12 | … the case of someone who knows that the implementation of the Shari'ah will prevent him from pursuing his addiction to sin and thus joins the ranks of those who wage war against it, so he can preserve a social and political … | Dabiq | Da'esh | 7 |
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| 13 | … is "to leave darul-kufr for darul-Islam" [Al-Mughni]. Sa'd Ibn 'Atiq (rahimahullah) said, "It is migrating from the places of shirk and sin to the land of Islam and obedience" [Ad-Durar as-Saniyyah]. So darulIslam is the place ruled by Muslims, where the Islamic laws … | Dabiq | Da'esh | 8 |
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| 14 | … break His covenant. Or do you say about Allah that which you do not know?" Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally. But they who believe and … | Dabiq | Da'esh | 8 |
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| 15 | … no god but Allah while he resolves in his heart to abandon the obligations3. They called abandonment of the obligations a sin just like any other sin, although they are not equal, for committing sins without istihlal (considering the sin to be … | Dabiq | Da'esh | 8 |
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| 16 | … obligations a sin just like any other sin, although they are not equal, for committing sins without istihlal (considering the sin to be halal) is merely sinful, whereas abandoning the obligations consciously without ignorance or excuse is kufr. What clarifies this is … | Dabiq | Da'esh | 8 |
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| 17 | … they did not follow his Shari'ah, so Allah ('azza wa jall) called them kuffar. So violating the prohibitions is like the sin of Adam ('alayhis-salam) and that of other prophets. As for abandoning the obligations with refusal, then it is kufr like the … | Dabiq | Da'esh | 8 |
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| 18 | … the authority of Abu Dharr]. The people of bid'ah also have many traits of minor hypocrisy - which is a major sin - in addition to many of them being full-fledged hypocrites and heretics. This is because the root of bid'ah is kufr … | Dabiq | Da'esh | 8 |
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| 19 | … in battle to avoid ribat is improper for the true mujahid to merely consider. It can reach the level of major sin if it entails turning away from necessary ribat or disobeying the orders of leaders. How much more so is such thought … | Dabiq | Da'esh | 9 |
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| 20 | … be dutiful to your mother" [Az-Zuhd - Imam Ahmad]. So how can the muwahhid ignore this obligation and commit the major sin second to shirk by treating his parents wickedly? And how can the muwahhid not thank them, speak good words to … | Dabiq | Da'esh | 10 |
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| 21 | … no difference that the one who abandons jihad under any pretext when it is fard 'ayn has committed a major sin and fallen into a branch of hypocrisy. Another mistake that some muwahhidin commit after Allah has guided them is that they … | Dabiq | Da'esh | 10 |
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| 22 | … harshness and cursing (by saying "O jahil" or "O fool"), prevention with force in relation to the tools of the sin not the sinner himself (by pouring out the alcohol, destroying the musical instruments, etc.), and threatening to beat the sinner … | Dabiq | Da'esh | 10 |
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| 23 | … for Sham and he didn't have control or power over them at that time. And no doubt, they fell into the sin of division and disagreement by not allowing their amir to take control of them and execute his power over them. Allah … | Dabiq | Da'esh | 10 |
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| 24 | … the grace of Allah, which He bestows upon whom He wills. If, however, he shows arrogance and his pride in his sin takes hold of him, then it's upon you to abandon him in the dunya so that you may succeed in … | Dabiq | Da'esh | 10 |
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| 25 | … is able to make hijrah and is not able to establish the religion. So he is wronging himself and committing a sin according to consensus and according to the text of this ayah where Allah says, {Indeed, those whom the angels take … | Dabiq | Da'esh | 10 |
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| 26 | … we do not know of any difference of opinion on this. There is a need to prevent its people from committing sin similar to the need to prevent others. 'Umar wrote a letter to Abu 'Ubaydah in Sham ordering him to whip whoever … | Dabiq | Da'esh | 10 |
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| 27 | … northern Syria" on "11 August 2015." In it, they said: "'And cooperate in righteousness and piety, but do not cooperate in sin and aggression.'" [Al-Ma'idah: 2] "It is an undeniable fact that throughout the last four years the Turkish government and the Turkish … | Dabiq | Da'esh | 11 |
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| 28 | … Islam, he is a murtadd for abandoning Darul-Islam" [Mukhtasar Ikhtilaf al-'Ulama' - at-Tahawi].Going back to darul-kufr is certainly a major sin that can reach the level of apostasy if it entails, for example, voluntarily moving to a land where the person … | Dabiq | Da'esh | 11 |
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| 29 | … calamity and tribulation that included blood being spilled and lives being lost, for disobeying the leader is not merely a sin that affects the sinner alone. Rather, it affects the entire group, and most of the time the entire army. How many times … | Dabiq | Da'esh | 12 |
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| 30 | … armies of the tawaghit listen and obey and that they are relatively disciplined. You would see one of them committing a sin -even committing kufr - and if he were asked about it he would foolishly say, "I'm a slave who's been … | Dabiq | Da'esh | 12 |
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| 31 | … unquestionably haram for a man to directly propose to a woman during her 'iddah, as Allah . said, {There is no sin upon you in that which you insinuate or hide in your hearts concerning your wish to propose to [widowed] women. Allah … | Dabiq | Da'esh | 13 |
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| 32 | … greater injustice is eliminated. And by commanding virtue and forbidding vice that which becomes manifest of man's injustice towards himself through sin and vice is eliminated. And by establishing Allah's law among the people, implementing the hudud, and holding the people back from … | Rumiyah | Da'esh | 1 |
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| 33 | … blind and the seeing, and the sick and the healthy. As for the one who is poor, then there is no sin upon him for not being able to spend, due to the saying of Allah ., "Nor upon those who, when … | Rumiyah | Da'esh | 1 |
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| 34 | … the enemy and the strongest strategy of war. I command you and those with you to be more vigilant against committing sin than you are against your enemy, for verily the sins of an army are more dreadful to them than their … | Rumiyah | Da'esh | 3 |
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| 35 | … who will cause me to die and then bring me to life, and who I hope will forgive me my sin on the Day of Recompense.' [And he said,] 'My Lord, grant me authority and join me with the righteous'" (Ash-Shu'ara … | Rumiyah | Da'esh | 3 |
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| 36 | … with the best of the best, and then moved on to those after them. An important point is that despite the sin of fleeing from battle and the crime of one who does so, committing that which could destroy the sinner and … | Rumiyah | Da'esh | 3 |
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| 37 | … them in all lands of the earth.Thereafter, know O mujahid muwahhidin that the worst of them in criminality, kufr, and sin are their barking dogs from the scholars of deviance, callers to kufr, and shuyukh of lowliness and decadence, those who … | Rumiyah | Da'esh | 4 |
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| 38 | … meaning it is not allowed to fight therein, but what you - O mushrikin - have done is a greater sin than fighting in the sacred month, as you have disbelieved in Allah and averted Muhammad g and his companions from … | Rumiyah | Da'esh | 6 |
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| 39 | … His cause. And expelling the people of al-Masjid al-Haram from it - as they expelled Muhammad g - is a greater sin than killing, according to Allah."It is reported that Allah . has written for 'Abdullah Ibn Jahsh . and his companions the reward … | Rumiyah | Da'esh | 6 |
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| 40 | … than esteem. Whenever they found it difficult to cease fighting for three consecutive months, they resorted to something much greater in sin than fighting: they would change Allah's ruling and legislate over His religion, invoking what is known as the "nasi" (the … | Rumiyah | Da'esh | 6 |
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| 41 | … a place of shirki celebration, as a "nightclub" is known even by the common people to be a place of sin and immorality, and that its model clientele are kafir men and women and other immoral men and women. As it follows, … | Rumiyah | Da'esh | 6 |
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| 42 | … of changing names, which they often use to play with the rules of the Shari'ah. They began calling that place of sin and immorality a "restaurant," in order to delude people into thinking that the mujahidin attacked those therein while they were … | Rumiyah | Da'esh | 6 |
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| 43 | … place, it is allowed to target them and attempt killing and wounding them, aside from it being a place of sin and immorality, which Muslims are not allowed to enter. This is just as the soldiers of the Islamic State today, in … | Rumiyah | Da'esh | 6 |
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| 44 | … warnings. So how then about one who is present The murtadd "scholar," Salman al-'Awdah, denounced the blessed attackArticlein a place of sin and immorality, amid a gathering of mushrikin, on a day of celebrating their kufr?!The Ruling of Those Who Celebrate Mushrik … | Rumiyah | Da'esh | 6 |
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| 45 | … doing this, as Allah c said, 'Assist one another upon duty and piety, and do not assist one another upon sin and transgression' (Al-Maidah 2)." "Furthermore, just as it is not allowed for the Muslim to help them drink wine, whether by … | Rumiyah | Da'esh | 6 |
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| 46 | … meaning of the ayah isn't that they were ignorant of it being something evil, because if a Muslim commits a sin that he is ignorant of, he is like one who has not committed any evil. So it is only one of … | Rumiyah | Da'esh | 7 |
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| 47 | … the mob boss mocked them and gave orders to start the savage assault on innocent people in Iraq whose only sin in his eyes was the presence of black gold in their country. So they killed, wounded, orphaned, widowed and displaced more … | Inspire | al-Qa'idah | 1 |
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| 48 | … are the real terrorists, and drastic and decisive solutions are required to restrain and subdue them: restrain them from their sin and subdue their savagery; and I place in front of you a number of solutions. These are: First: the corruption of … | Inspire | al-Qa'idah | 1 |
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| 49 | … in fact occupation forces. Unless and until they are removed physically, the Muslims would be living in the same state of sin similar to that of a foreign disbelieving army occupying a Muslim land. This idea was derived from the jurisprudence on how … | Inspire | al-Qa'idah | 4 |
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| 50 | … from slavery to the desires of rulers, man-made laws as well as Western dominance. It is considered to be a great sin and massive ignorance that this opportunity is lost which the ummah had been waiting for since long decades. Therefore, seize the … | Inspire | al-Qa'idah | 6 |
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| 51 | … confidence in the dunyâ is in fact leaving off the religion and detaching from it and that's enough as a sin and a clear wrongdoing."4 It is not meant by leaving the religion - and Allah knows best - the type … | Inspire | al-Qa'idah | 6 |
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| 52 | … there is no liability on the Muslims. There is no retribution, no blood money to be paid and there is no sin on the Muslims in the eyes of Allah. • If Muslims get killed unintentionally or by mistake during the fight with … | Inspire | al-Qa'idah | 8 |
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| 53 | … eyes of Allah. • If Muslims get killed unintentionally or by mistake during the fight with the disbelievers, there is no sin on the Muslim who killed him but there is a kaffârah which is fasting two months or feeding sixty poor … | Inspire | al-Qa'idah | 8 |
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| 54 | … the land in which I grew up in - sins are everywhere, even in the most unintentional circumstances. There is the sin of seeing women who don't cover properly; in the workplace, college campuses, supermarkets and whatnot, one will see them everywhere. In … | Inspire | al-Qa'idah | 9 |
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| 55 | … forces one to make compromises in their religion because of the nature of their work, for example. Additionally, there is the sin of living amongst the disbelievers. The Prophet ... said he disavowed himself from the Muslim who resides amongst the polytheists. In the politics … | Inspire | al-Qa'idah | 9 |
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| 56 | … kafir, dissolute and a highway robber uses it for personal affairs which goes against the teachings of Allah, committing a sin upon its usage. It is therefore upon the Muslim Mujahid to take extra precautions, pay attention and concern himself with useful … | Inspire | al-Qa'idah | 15 |
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| 57 | … lot good and benefit. For example, a Lone Mujahid might fear to perform a Jihad operation in fear of falling into sin or embarrassment -when there is none, but rather reward, recompense and having overall benefit to Muslims' interests. I ask Allah to … | Inspire | al-Qa'idah | 16 |
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| 58 | … memory of one of the commanders and that’s when they had realised that what was happening was in fact a punishment for a grave sin they had committed: trusting in the abilities of their weapons. The certitude with which the statement was expressed proved to be destructive and no sooner … | Gaidi Mtaani | al-Shabaab | 4 |
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| 59 | … and again to blind themselves out of who those die in sin against their souls, … | Gaidi Mtaani | al-Shabaab | 7 |
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